Notes on David Ayers' "New Criticism and Beyond"

Philo- Lit


“New Criticism and Beyond” by David Ayers

 

New Criticism - Theory that focuses on the analysis of literature by reading the text of it alone.

This essay is the second chapter of the book Literary Theory: A Reintroduction by David Ayers published in 1960

 

·       The Literary Critic I. A Richards had a background in Philosophy, Aesthetics, Linguistics and Psychology apart from Literature, so, when he provided a basis for how to study English, it had a multidisciplinary approach. He had a huge influence on the development of New Criticism in the US.

·       He is best known for the idea of ‘Close Reading’ of a text- known as ‘Practical Criticism, which turned into the backbone of Formalism.

·       But this is only one among many studies promoted by Richards. Others include: 

Principles of Literary Criticism 

Science and Poetry

o   In Science and Poetry there is a remark on Arnold’s saying that this work will follow the implications of Arnold in promoting poetry as a kind of secularized substitute for religion.

 

·       Arnold had claimed “the future of poetry is immense”in his work The Study of Poetry (1880)

Richards quotes from The four Ages of Poetry (1820) by Thomas Love Peacock where Peacock says ‘A poet in our times is a semi- barbarian in a civilised community’. According to Peacock, the poet lives in the past.

Richards also agrees with the doubts on Poetry of Peacock because of the very reason that Poetry arose in a pre-scientific society and has lost its priority.

It is in response to this Richards developed a model of studying literature- giving importance to: (a) the reading process (b) the category of experience.

The second point, the category of experience – is problematic as it implies that there is a subjective experience in poetry. But Richards, referring his knowledge in Psychology places the experience as the basis on which literary purpose could be achieved. – Why?

Because, the approach advocated by I . A Richards had the risk of leading into a kind of formalism, giving more importance to the form than any content of the text. This risk is moderated by the statement that form of the poetry is connected to the content of the text. Of course, this idea of Richards is an extension of Ezra Pound and Eliot- Concept of Imagism. (Form corresponds to the mood and emotion)

 

 

·       The experience that Richards says is not of the scientific experience- Aesthetic experience of Poet is different from that of Science. Also, the concept of experience includes both ‘sensory experience’ (poetic sensory experience is more than the immediate sensory experience) and ‘life experience’. And, art is the communication of this experience from the author to the reader.

 

·       Richards also claim that literature has an adaptive psychological function. According to him, the artwork is a formal unity which engages the interests of the reader or spectator by involving ‘as many impulses as possible’. These impulses can achieve an ordered balance which will help to lead the best possible life. But, he does not explain this in detail. So, a poem is written in a particular form to engage the impulses maximum as possible- therefore the form of a poem has got a function too.

 

·       Richards coined the term ‘pseudo-statement’ to tackle the claim that scientific truth has superseded poetic truth. There are a number of pseudo-statements about God, universe, human nature. These pseudo-statements helped the world to begin a life. They are the basis of the culture. For centuries they have been believed. Science cannot supply the basis for culture so it is important to retain these pseudo statements though no need to believe it.

 

 Richards’ ideas were modern- to read the text in a scientific way but he failed to arrive at the objectivity they seek. Richards give importance to ‘value- which is from Wordsworth- “The arts are our storehouse of recorded values. They spring from and perpetuate hours in the lives of exceptional people when their control and command of experience is at its highest”. So the emphasis on experience is from Romantic era itself. Taking the statement that ‘the healthiest mind is that capable of securing the greatest amount of value’ connects value to health. So looking at these statements one can see that Richards was trying to ground reading in an ethics in which experience is communicated in a holistic way.

 

 

 

(In this part David Ayers talks about the two narratives of New Criticism)

In 1922, John Crowe Ransom, Allen Tate and Robert Penn Warren launched a journal The Fugitive in Nashville, Tennessee- which formed the nucleus of New Criticism. The strategy of this group was political when it began but turned in the 1930s- as a strategy for transforming English Literary Studies in the US.

 

In England when we look what has happened, this change in strategy won’t be surprising.

In England, New Criticism was Leavisism- more cultural than political.

 

Fugitives- New Criticism of US- were more rooted in Agrarians- their ideal way of life – agrarian life- opposed to the industrial life.

 

The founders were American Southerners.

 

They had a period in history when many of them had to fight against slavery. They are basically depending on agriculture

 

Leavisism- New Criricism in England- their ideal way of life- ideal heirarchichal society, Elizabethan England which stand somewhere between feudalism and modernity- good production, glorious period.

They wanted New Criticism in order to repress any kind of social and political realities.

 

 

 

 

 

USA:

The collection of essays I’ll take my Stand (1930) written by 12 Southerners is important in this regard. The essays said individualisation is more important than conformity. Individualisation must be defended in this mechanised world of industrialisation and dehumanised society.

The title of this books is taken from a famous song, “Dixie” by Daniel Decatur Emmett, a ‘blackface’ performer. (He founded a band ‘Blackface’ – they were whites but painted their face black and sang songs for entertaining the audience). In the song, an escaped slave is singing in memory of the South as if his life in South as a slave was better than the life he is leading now. (Of Course, many criticised it)

Robert Penn Warren says that this collection of essays must be called as Tracts Against Communism because the Agrarians shared the view that Communism is an extension of capitalism itself. Communists are the Industrialists themselves. Warren identified the south as the preserver of European principles, analogous to England. Most of the essays in the collection are against Romanticism. Some authors even argue to go back to classicism but Donald Davidson argues that modern artist is also Romantic and he is away from the social realities. This is because the artist is also a product of industrialisation. What is required is the art which is integrated with the agricultural community. The agrarians went beyond these ideas and found New Criticism in USA. Ransom, Tate, Warren and Donald Davidson were Southerners who were key figures of the movement.

But their ideas against Communism, defence of slavery, etc. were criticised by the Northerners and were not successful.

Liberals rejected the idea of Agrarians as conservative, racists and fascists.

This lead to their transformation into an influential cultural force.

In Britain, Communism was seen as a threat as they were much advanced in Industrialisation and organisation of labour.

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·       Another important documents on New Criticism are the essays of John Crowe Ransom collected in The World’s Body (1938) and The New Criticism (1941).

Ransom’s ideas are based on I. A Richards’ Close reading but is different in some ways.

For Ransom, a poem must not be seen in terms of its subjective affect, nor in terms of its moral or other content, but as an objective particular.

 

·       Ransom claims that science gives us a world through laws, but that poetry can restore the particulars of nature by using a different mode of language. Thus, establishes poetry as an alternative form of science.

Poetry can temporarily or partially reground authentic human being (which is what science does)

Ransom refers to this as ‘Ontology’ (Greek word ‘on’ means being and Ontology means Knowledge of being)

 

·       According to David Ayers, Ransom might be influenced by Karl Marx and Walter Benjamin in this thought.

 

·       Ransom wanted to create a space of his own. He wanted to argue for an ontological criticism. In his work ‘A Psychologist Looks at Poetry’ (1935) Ransom labels Richards as a ‘behaviourist’, criticising his representation of human mind as a ‘system of interests’ rather than using the word ‘thought’. According to Ransom, Richards make a mistake by explaining a poem in terms of its function in the minds of the readers and says a poem must be considered as an object.

 

·       This critical theory is continuously informed by the explanation of mind’s encounter with the world in terms of two distinct forms of practice: science and poetry.

·       Ransom notes that Richards’ emphasis on imagination comes from Coleridge’s idea of imagination.

·       Ransom also identifies the danger of another strand of classical literary criticism which he calls moralism. For Ransom, one can focus on the moral content of the literature it discusses, but not the virtues of the literary object or the moral effect of the things on the others, which is like classical criticism (Especially Horace who says that poetry should profit (profit=morally benefit))  

 

Theoretically, it was modernising, but since it concentrated on the text alone, it disconnects it from the society. Thus it has a resistance to the historical progress.

 

 

 

 

Ransom acknowledges Richards and praises him for his contribution to New Criticism. Richards and William Empson are the founding figures according to Ransom.

Understanding Poetry (1938) by Cleanth Brooks and Robert Penn Warren had a massive influence on propagation of New Criticism practice. The book was a teaching anthology. It says:

A satisfactory method of teaching poetry should embody the following principles:

(a)    Emphasis should be kept on the poem as a poem.

(b)   The treatment should be concrete and inductive

(c)    A poem should always be treated as an organic system of relationships, and the poetic quality should never be understood as inhering in one or more factors taken in isolation.

 

 

These set of principles laid in the book, agrees with the more elaborated theories produces by Ransom and Tate. The emphasis on organic whole comes from the influence of Coleridge.

These set of principles clearly suggests a criticism which resists theory.

Even if we check the ideas of Ransom and Richards, the only possible element which is not a textual criticism is about the communication. Even this concept of communication (between the author and the reader) can be argues as subjective but does not hint any political dimension in analysing a poem. So, New Criticism can only be seen as a theory which is apolitical.

 

 

New Criticism had to proceed with caution against the existing scholars. In universities no one paid any attention to how to categorise as a work worthy enough to be read during that time. So, the critics had to give an impression of methodological rigour and of scientific foundation in order to compete with the scholars for legitimacy. Legitimisation was affected by three journals: The Kenyon Review, The Southern Review, The Sewanee Review- These journals sought to set the standards for criticism and to increase the professionalization of criticism.

 

Discussions and criticisms of ‘Canon’ was an active and interesting field of all critics and scholars. The American critic, John Guillory’s contribution through the work Cultural Capital: The Problem of Literary Canon Formation (1993) is significant in this regard.

In Guillory’s terms,

(a)    English education has proved to be an international form of ‘cultural capital’.

(b)   English has added status to its students, teachers, educational institutions and nations to which they all belong.

(c)    Cleanth Brooks’ attitude to canonical poetry in terms of a preference for the difficult (English) over the popular (American)

But, these things are not discussed in detail by Guillory.

 

The rules of Canon formation is different in England and America.

Guillory’s categorisation of great canonical works is also unclear as he never mentions things like social class.

Example: If we take D.H Lawrence, more than whether he is white or European, the categorisation does not give information that the writer is from working class. Such kind of important classifications are ignored by Guillory.

English has a low theoretical profile in U.S especially when it tried to make a list of canonical works- This politics always existed.

 

It was new criticism which tried to make possible the extrapolation of English literature to the American context.

William.C.Spengemann, Professor of Arts at Dartmouth College, Hampshire, England in his work “What is American Literature?” explains:

·       On the one hand, a selection of American literature was being made based on quality- that is on the basis of New Critical Criteria which preferred symbolic and self-reflexive works.

·       On the other hand, this selection process made something called ‘American Literature’ teachable and interesting.

·       The author criticised the idea of projecting American Literature as inhabiting an entirely different realm than that of British literature.

o   He points out that both, American and British Literature have close interrelationships.

 

 

 

 

 

What happened to New Criticism? Did it end?

 

Frank Lentricchia, American literary critic, novelist and film teacher in After the New Criticism (1980) discusses the impact on our critical thought of thinkers like Frye, Stevens, Kermode, Foucault, Derrida among many other central figures.

 

The book dates the end of New Criticism to the publication of Northrop Frye’s Anatomy of Criticism (1957).He substitutes the psychoanalytic model of influence preferred by Harold Bloom.

 

Frye’s myth criticism was temporarily but widely adopted among many critics in U.S

From one side, it was a professionalization of discipline of literary studies (New structured form of analysing literature)

From another, a peculiar transitional stage between New Criticism and the arrival of structuralism.

 

Frye’s criticism is Archetypal Literary Criticism, which analyses the text by focusing on recurring myths and archetypes in narrative, symbols, images and character types.

 

 

Difference between Frye and Ransom

Ransom

Frye

While science discovered regularities, literature revealed peculiarities

The whole of literature should be treated as a rule governing object

Poetry conveyed the subtlety of experience through departments from rhetorical norms.

Experience is no more a matter for criticism

Endorsed the Kantian notion of autonomy of the artwork

Criticism too is autonomous and this is constituted both by its absolute relationship to literature.

Focused on quasi- scientific rigorous criticism aimed at assessing merits and demerits of individual literary objects.

Art like nature has to be distinguished from the systematic study of it, which is criticism

 

 

 

 

Frye and New Criticism:

·       Frye’s work can be seen as an extension of New criticism.

·       Difference: New Criticism saw a work as a unit, Frye saw the whole of literature as a colossal single work.

 

Frye criticises New Critics making them out to be elitists whose selection of preferred literary works and making of the same has parallels with social hierarchy.

 

Frye proposes ‘ethical criticism’.

(a)    Ethical criticism deals with art as a communication from the past to the present, and is based on the conception of total and simultaneous possession of past culture.

(b)   This is designed to express contemporary impact of all art without selecting a tradition

(a)    Frye is against judging literature

v  Frye’s approach was new and more scientific than the approach of Richards and Ransom.

 

v  Frye’s idea of connecting with the past can be seen in Eliot’s concept of tradition where Eliot says all the then present literary works are a continuation and influence of all the previous works. Eliot does not say anything like progress in arts instead he emphasizes on history and tradition.

 

v  When Frye categorized works historically based on the archetypal criticism, he could not explain how it will progress or how the progress could be analyzed through the categorization. Some works were primitive, Some were categorized as developed but no order in classification was being done by Frye.

 

v  Though Frye uses Myth in his criticism, he rejects Jung (who is an anthropologist who studied about the collective unconscious which is connected to the study of myth) because his emphasis on literature as an autonomous system does not permit any causal connection between the unconscious and the literary work.

 

v  Despite these and other defects in Frye’s criticism, it was accepted by the universities as it was a new kind of criticism which was systematic.

 

v  Frye also anticipates many aspects of French structuralism with its roots in linguistics and its example in anthropology, which began influence in America from 1966.

 

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He concludes the essay by explaining about African American Literature.

In African American Literature, no one will be able to categorize and analyze the literary works based on the rules set by Ransom, Richards or Frye.

Most of the works were not written. Most of them were transmitted orally at first.

Ralph Ellison is one author who is significant in the formation of the African American Literary Theory.

A key theme of his novel. The Invisible Man is the construction of identity from available discourses – literary, political, folkloric and vernacular.

Jazz Music was taken as a metaphor and symbol for African American existence

Thus Ellison, whose ideas were different from that of the New Critics paved the way for the other African American writers who wrote after Ellison.

While Frye elaborated his discovery that all literature was part of one great system, Ellison’s agenda was an agenda concerning textuality, force and identity; canon and race or ethnicity; and the institutional organization of culture.

 

The author concludes with the point that when new criticism and other criticism claimed they were more scientific and tried to categorize different works, they neglected or unconsciously forgot that all the rules and methods will not be applicable to other marginalized literature written in English.

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 Please Note: This is the summarized note on the essay by David Ayers. The author of this note does not hold any personal opinions on the works and authors mentioned . The author has not included any extra information. The intention of this note is  only to make the reading of the essay easy.

Philo- Lit

 

 

 

 

 

 








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